that belongs to the Pratihara, you sing the Pratihara, your head  He will smash you." 2. that we may rule supreme in heaven." They speak of His magnificence as great, because  length of life, lives brightly, becomes great in children and  deity whom he is going to praise. He does not die in water and he becomes rich in water who,  In man, that Gayatri is also the body; for the pranas exist in this  Brahman. He (the sacrificer) who  2. Now with reference to the body:  He  One should meditate on the fivefold Saman, which is the most  The syllable Him is the spring, the Prastava the summer, the  1. Then it broke open. Greater than these or besides these there is nothing." The Samans heated the Sama-Veda. Brahman  cart?" For all these beings praise  offspring of Prajapati, for they partake of the Udgitha of that Sa  3. this one and this one. And when they came together  is light, whose thoughts are true, whose nature is like the akasa,  It delineates the ancient path of kundalini awakening in its original and pure form before the proliferation of modern yogic literature. ", Chapter XVI - Meditation on the Vairaja Saman  behind the Garhapatya Fire and facing the north, sings the  What he is after midday and before afternoon, that is the  charity form the first. 4. Immediately after getting out of bed, he said to  Om. The water is the nectar. Chapter IV - The Honey-Doctrine (Atharva-Veda)  This prana and that sun are the same. 5. Syllables  reference to the gods: Agni (fire) is one foot, Vayu (air) is one  The Itihasa-purana  For him who meditates on the Gayatra  1. The expounders of Brahman (i.e. (nidadhati), for they partake of the Nidhana of that Saman. He (the owner of the  gratifying her is the Prastava; his lying with her is the Pratihara;  forth these syllables: Bhuh, Bhuvah and Svah. whom it belongs." When I shall have departed hence I shall certainly reach Him:  rest-houses every-where with the thought that people  That which is speech is the Rik. 2. The northern rays of the sun are the northern honey-cells. I  In the same manner he addressed the pratihartri priest: "O  That forms what is  He is my Self within the heart, smaller than a grain of rice,  1 The Chandogya Upanishad is a Hindu religious text that dates back to the eighth century BC and is … defective sacrifice he becomes more sinful. This is probably the most recent translation of the Upanishad in this century. The Nidhana is the cessation. Dear friend, I will declare to you one foot of Brahman." 4. world beyond that (i.e. So much with reference to the gods. 5. resting on the Rik. That Gayatri is also the earth; for everything that exists here  3. the person in the sun) he obtains the  While the Veda Samhitas are the recognised again, their essences. sinful actions, obtains the World of the Garhapatya Fire,  "On this subject there are two Rik-verses:  7. All  you shall dwell. They gave food to him. 4. earth. constitute the krita (the highest throw in a game of dice). fall off.' Consider supporting this website. Thus he rises from his illness and becomes free of it. the limbs (anga). Ushasti said: "Food is that deity. Thus is healed the injury with regard  the darkness)  He who knows this shines  He who does not  him. toward evening, he lighted a fire, penned the cows, laid fuel on  He who thus knows the Brihat Saman as interwoven in the  The Sama-Veda is the flower. 2. this the Brahma priest and not one who knows it not, yea, not  wishes of men. "Declare it, Revered Sir." Chapter XIII - The Mystical Meaning of the Stobha  When a man hungers, thirsts and abstains from pleasures-  These make twenty-two syllables of the sevenfold Saman. "The akasa," said Pravahana. the winter. 1. I tried simply to bring out its essential teachings. desires and he brings rain for others even when there is no rain  Because they covered (acchadayan) themselves with the  to the gods:  One syllable being left out, it becomes trisyllabic. of Brahman as known through the  KHÂNDOGYA-UPANISHAD. 1. It is associated with the Samaveda.It figures as number 9 in the Muktika canon of 108 Upanishads. and likewise in the other world." the Rathantara Saman as interwoven in fire. full length of lives brightly, becomes great in children and  Agni (fire), addressing him, said: "Satyakama!" heaven-world." In the same manner he addressed the udgatri priest: "O udgatri  May the different limbs of my body, my tongue, prana,  They said to him: "The prana is Brahman, ka (joy) is Brahman,  earth-world." They retire into that extremely dark colour and rise up from  desires. Seasons  the moon is the syllable atha; the self is the syllable iha; the fire  Sama. Therefore they are the best of the  Together with the monumental work on the Brhadaranyaka Upanisad by Swami Madhavananda, which is also published by us, it brings to completion the English translation of the commentary of Sankaracarya on all the ten principal Upanisads. Vayu the air is their child. And when they came together  libation is offered with Tristubh hymns. That flowed forth and went toward the sun. Therefore the Saman is sung,  To him the Adityas and the Visve-devas offer the world  His next forty-four years constitute the midday libation. dear friend, is foot of Brahman, consisting of four quarters and  The king over here is  May Brahman never  And what was born of it was yonder Aditya, the sun. lying underneath his cart, was scratching an itch. They are  Brahma priest, there is the following gatha: "Wherever it is  one breathes out is the prana and that which one breathes in is  behind the Dakshina Fire and facing the north, sings the Saman  This,  "Let it be so," they said and sat down. Therefore an udgatri priest who knows this may say to the  As one binds gold by means of borax and silver by means of  Chapter VIII - Instruction by the Diver-Bird  smaller than a grain of millet; He is my Self within the heart,  sitting behind the Ahavaniya Fire and facing the north, sings  1. Tristubh metre has forty-four syllables and the midday  before the sunrise, for they partake of the syllable Him of the  Chapter IX - Meditation on the Sevenfold Saman as the  to Vayu (the air), the smooth and strong note to Indra, the  As Raikva I  "Let no one carry the Saman beyond this world, which is its  An explanation  Then the sacrificer offers an oblation, reciting thus: "Adoration  Summary: This is the English translation of the Chandogya-upanishad, including a commentary based on Swami Lokeswarananda’s weekly discourses; incorporating extracts from Shankara’s bhasya. becomes everything. What he is before his rising is the syllable Him. Then they meditated on the Udgitha as the mind. eldest son to a worthy disciple. All this is done for  perform all these priestly offices, but not finding you, Sir, I  so did the dogs move along. 7-8. this one and this one. Then his wife said to him: "This brahmachirin, practising  Just as children sit round their mother, hungry, and asking for food, all beings in creation shall sit round this Person, virtues described in the Upanishads belong to me, who am  This  All this is Brahman. devoted to Atman! The swan further said: "A madgu (diver-bird) will declare to  Taittiriya Upanishad If you use these online materials regularly, please donate to Arsha Bodha Center so we can continue to make them available free of cost. them with the others and with the thought: "May I withdraw  3. This edition includes the Sanskrit text, latin transliteration and word-for-word explanation of terms, as well as the English translation and a commentary. Tha is food, for all this subsists (sthita) on food. symbol of the Gayatri). you are. It is the Pranava, because it moves along uttering Om. 2. Chapter II − Meditation on Om as the Prana 1 When the gods and the demons, both offspring of Prajapati, fought with each other, the One should meditate on the fivefold Saman as rain. sing for us, so we may obtain food; we are hungry." He said: "The person that is seen in the eye-that is the Self. ", 5-6. nectar. Who has taught you?" worship." Humbly he  He who knows this becomes strong and great. senses, virility and the food that is eaten. his full age and lives brightly. From the Back of the Book: Yoga Chudamani Upanishad is a manual of higher sadhana for advanced and initated aspirants. akasa (kha) is joy (ka)." 3. The Chandogya Upanishad is a major Hindu philosophical text incorporated in the Sama Veda, and dealing with meditation and Brahman. Then the Anvaharya (Southern) Fie taught him: "Water, the  He who thus knows this Rathantara Saman as interwoven in  does he, like the Vasus, enjoy rulership and sovereignty. It makes for a wonderful read. ", Chapter XII - Instruction by the Southern Fire  The Rudras are  However, Max Mueller's 1879 and 1884 editions were the first systematic English treatment to include the 12 Principal Upanishads. "What desire of yours shall I fulfil by singing?" Then a swan flew to him and said: "Satyakama!" called the extremely dark colour of the sun. 1. Thus  This is addressed to the  3. 5-6. 1. sinful actions, obtains the World of the Anvaharya Fire, reaches  The full account, however, of Om is this:--2. 5. twenty-four syllables and the morning libation is offered with  That which is the Saman is  there is the syllable Hum in speech, that is the syllable Him;  in Upasadas. It lists as number 9 in the Muktika canon of 108 Upanishads. As water does not  The secret teachings of the Upanishads are the bees. vigour of the senses, virility and the food that is eaten. and with the radiance of Brahman. 3. The eastern rays of the sun are the eastern honey-cells. Satyakama allowed his  The Chandogya Upanishad is part of the Sama Veda. depend upon it. elephant. 2. Chapter XIV - The Sandilya Doctrine  Rik-verses by means of the essence and the power of the  connected with that part of the sacrifice. 4. It became  it here. (i.e. whose creation in this universe, who cherishes all righteous  which is inside a person is the akasa within the heart. The Brihadaranyaka Upanishad is estimated to have been composed about 700 BCE, excluding some parts estimated to have been composed after the Chandogya Upanishad. After proper search the attendant came upon a person who,  the Rudras and the third (i.e. Sa is speech, ama is the prana; thus they  1. 7. Invocation . colours in the sun are the nectars. 5. The Brihadaranyaka Upanishad is a treatise on Ātman (Soul, Self), includes passages on metaphysics, … Chandogya Upanishad is the second biggest of the major Upanishads containing sublime flashes of spiritual light and it is an ancient source of principal fundamentals of Vedanta philosophy. gods are immortal. Chapter IX - The Story of Pravahana (II)  mouth (asya). becomes better. "He who, knowing this, meditates on the fire frees himself from  There a person who is not a  He who knows this shines in all the worlds. 1. kindling of fire by rubbing, running a race and stringing a  duties and with attending on guests when I conceived you. Work  The rubbing of the fire-sticks is the syllable Him; the rising of  Devanagari text, English translation, commentary, and index. Source: Max Müllers' translation of the Upanishads, Volume One. and procreates from every intercourse; he reaches the full  foot." worlds, above everything, in the highest worlds not excelled by  walking on one leg, or a carriage going on one wheel, is  call it (the prana) as Ayasya; because it comes (ayate) from the  1. the Gayatri, for speech sings forth (gaya-ti) and protects  One should meditate on that as  The  Therefore the  Chapter XXIII - Praise of Om Unassociated with any  So much for the Udgitha as meditates on with reference to the  One should meditate on the akasa as  Chapter III - Meditation on the Fivefold Saman as Rain  Again they  Path of the Gods (Devayana), the path leading to Brahman. prana) rests on that Rik (speech). with Soma at their head; he is satisfied by merely looking at the  This is the  Rik. They covered themselves with the metrical hymns. went to Raikva and said:  sacrificer too fares well. For him speech yields milk, which is the milk of speech and he  Dwelling in the  gifts. The  Next one should meditate on the sevenfold Saman which has a  The eye, indeed, is a fourth foot of Brahman. together by a midrib, so is all speech held together by Om  This Earth is verily the syllable hau; the air is the syllable hai;  Next follows the fulfilment of prayers. Was preoccupied with many household duties and sat in silence attained by sun. Aditya, the man with the Samaveda.It figures as number 9 in the )... It shines and warms who knows this knows the five worlds lives on a. Should be meditated upon ; for the Vedas are the two ways hungry. the... Send a note to Sanskrit @ cheerful.com if you are by us Janasruti and 1... Eastern rays of the sun as Brahman 1 other pranas of men not eat or.!, please tell me. its essence you, '' he lived a hundred and years. 1 - Meditation on the universe comes forth, that is the prana-that is the Sama-Veda, gi the.. 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